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  we have come to the understanding of thingsand have tasted the
excellence of knowledgeshe teaches us ethics and true virtue.
(94) Thus the happiness and the peace of him who cultivates his
natural understanding liesaccording to Solomon alsonot so much under
the dominion of fortune (or God's external aid) as in inward personal
virtue (or God's internal aid)for the latter can to a great extent be
preserved by vigilanceright actionand thought.
(95) Lastlywe must by no means pass over the passage in Paul's
Epistle to the Romansi:20in which he says: "For the invisible things of
God from the creation of the world are clearly seenbeing understood by
the things that are madeeven His eternal power and Godhead; so that they
are without excusebecausewhen they knew Godthey glorified Him not
as Godneither were they thankful." (96) These words clearly show that
everyone can by the light of nature clearly understand the goodness and
the eternal divinity of Godand can thence know and deduce what they
should seek for and what avoid; wherefore the Apostle says that they are
without excuse and cannot plead ignoranceas they certainly might if it
were a question of supernatural light and the incarnationpassionand
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